Posted in Replying to Atheists

It is fair and just for sister to get half the inheritance that a brother gets

Many ignorant people masquerading as experts criticise Islam saying that Islam gives only half a share to male than it gives to female, hence Islam is an inherently unjust, flawed and discriminatory religion. Of course, this is all non-sense and those who are speaking it are completely ignorant of Islam and culture that Islam develops among its followers and the reason for the shares of inheritance as they are. They are bringing a gender debate in where none exists. First of all inheritance in Islam is not based on gender but roles and responsibility each relationship plays. Inheritance is a family matter hence it is divided as per everyone’s role and responsibility in the family.

But before I start let me tell those who started giving females share of inheritance not even 100 years ago and that too came with restrictions. Such people should not debate with those who have been giving female share of inheritance for over 1400 years. Just by sheer experience we know 14 times more than you know about how to distribute inheritance.

The first rule of inheritance is that the debts need to be settled before anything is distributed. The second rule is when a person is on his deathbed he ceases to be owner of his wealth, as soon as signs of death starts showing, the estate ceases to be his and passes to his heirs. Third rule is anything given to anyone before signs of death become visible, that is considered gift, inheritance rules apply only after sign of death are visible. The fourth rule is that only a living will inherit and dead will not inherit, ie, if I die while my father is alive, my children will not be my father’s heir. Fifth rule is only upto 1/3 of inheritance can be made into will and given to whomsoever the owner wants to give, the rest 2/3 HAS to go to those with fixed shares as prescribed in Islam. Sixth rule is that the 1/3 of inheritance that can be given to anyone, CAN NOT be given to anyone who is already receiving a fixed share in the 2/3 of inheritance. This 1/3 of the inheritance is for those who are not inheriting, it is this allocation that can be used for cases like grandchildren whose parents have died.

These two Ayahs from Quran are the foundations of how inheritance is to be distributed among various relation

Surah Nisa

So let us see how I get inheritance through a table, I am the youngest child in my family, hence when I was born, my parents had already had my sister. Let us suppose that my father leaves £100 in inheritance

My Father With a Son & DaughterAfter My Grandmother died, ie todayIf my Mother died before my Father
Inheritance £100.00£100.00£100.00
My Granny£16.67
My Mother£12.50£12.50

So let us start with the role my father has in the family, he is supposed to take care of all financial needs of my Granny who was alive when I was born, although my Grandpa was no more. My father has responsibility of my mother for 4 months and 10 days after his death (if the wife is pregnant, till the baby is born), and he had life long financial responsibility for my sister and my responsibility till I was an adult.

With my father’s death, everyone suffers a loss, but my Granny is among the hardest hit. She is old, frail and on medication, a son would have funded her through her old age, but he is now gone, hence a generous share is allocated to parents (if both of my father’s parents were alive they would have inherited (1/3 of my father’s estate, 1/6 each, but since only my grandma is alive, she gets 1/6). Now, my Grandma would have to wait till her grandson, ie I became old enough to take care of her, till that time it is hoped that her other children and surely this amount that she inherits from my father, helps her with her expenses. As stated previously, I not only inherit my father’s estate with most generous share, I also inherit his responsibilities, hence caring for my Granny is not just a duty but also an obligation and if I were to refuse to take care of my grandmother, she can take me to an Islamic court where I would be forced to fix a reasonable amount for her.

Next my mother, she has obviously lost her husband so it is a big deal, she has to stay back in her husband’s home for another 4 months and 10 days, thereafter she is free to marry anyone she wants to. I and my sister are not my mother’s responsibility but my father’s brother, who would take charge of his brother’s estate, till children grow up. Again for those who are saying why should mother be not in charge, because if she wants to marry someone else who does not want someone else’s children, she can leave her children with their paternal uncle, they are not her responsibility but my father’s brother’s. But no one can take children away from mother if she does not want to give, but if the mother wants the father’s family to take care of children, it is duty and responsibility father’s family to to raise children of their son or brother.

Lastly, it is my sister and I, as child our estate would remain in custody of my Paternal Uncle, who is supposed to take of me and my sister. He is allowed to take something reasonable as expenses he has made on us, even wages (if poor) but nothing else.

Surah Nisa

When I and my sister grow up, my uncle has to give us our inheritance. Thus he divides the inheritance, gives my sister her share of inheritance, and I get double of whatever my sister got, but I also get all the financial responsibility of my sister. I have to fund everything for her, while her money is her money that she can spend on anything. I have known brothers who kept their young widow sister, all through their lives in their homes, spending 100-1000 more than what they more in share of inheritance. And it does not just end with the sister, if she has children with no husband or source of income, the responsibility of the her children also comes on the brother. My mother’s uncle kept her young widowed sister in his house all throughout her life, while knowing fully well not to expect any compensation. When another of his young sister died and her widowed sister wanted to keep her orhpaned niece with her, he accepted the niece as well. My mother’s uncle paid for both of them all through his life, because both of them were his responsibilities, he loved and cherished them. Yes he did get twice the share than the sisters, but he must have spent 100 times more than the additional share he inherited.

Same thing applies to me, God Forbid if something goes wrong in my sister’s life, all her financial responsibilities are transferred to first my father and then to me and then to my son. And if I were to shy away from my responsibilities either towards my sister or my mother, they can take my court which will force to fulfill my obligations. Such laws are quite common in eastern societies, not just in Islam but modern India and China have laws that force children to take care of their parents in their old age, and they could even go to prison for not doing that. But, unlike modern China and India, where such caring laws are only for parents, Islam has extended to all close female relatives. Even if an aunt of mine has no one to take her, she becomes my responsibility because my father inherited more than she did, and this additional inheritance of my father might have trickled down to me. And of course, if I do not take care of such an aunt, she can take me to court and have it enforced on me.

Economically speaking, these ignorant people who masquerade as experts on Islam criticising its inheritance laws do not see the responsibility that it comes with. Having this additional inheritance is not a good news for males because it comes with an unacceptable economic risk attached, ie life long responsilibity. Any person who has ever worked in Risks would tell you to drop the additional inheritance because it comes with too many strings attached, it is not a beneficial deal.

Coming back to a very real scenario, my elder sister gets half of what I get, but think of this, most women outlive their husbands. So it is far more likely that she will become my responsibility or my son’s. The additional inheritance I get is never going to compensate for the money I will have to spend on my sister when she is my responsibility. If I was asked whether I would trade away this responsibility for giving up the double share I got? Economically it makes sense, the risk of having to take care of not just your sisters but nieces as well, this risk is just not worth the additional inheritance one gets. But as far as answer to the question is concerned, NO WE WILL NEVER trade our responsibilities toward our female relatives. We are raised to be loving and generous to our female relatives, we have been given their financial responsibility and it is not a burden for us. We are happy to take care of our sisters, mothers, aunts, grannies and our nieces. Allah has given us a bit of extra share to help but truly, should need arise it is never going to be substantial enough to compensate for the money we will have to spend on them.

The others I will inherit from would be my mother (whose distribution of will be exactly like my father’s), my wife and my sister (because she only has one daughter).

Next let us take the case of my inheritance from my wife, to keep the confusion to minimum we are only analysing the current scenario and not what would have happened if there was another scenario. My wife’s inheritance will be divided like this if she dies in the current scenario with £100

My Father in LawMy Mother in LawI i.e. Her Husband Her 1st DaughterHer 2nd DaughterHer Son
According to Surah Nisa

Another interesting feat of my family inheritance is that I not only inherit from my parents (as above) and my wife (1/4), I will also inherit from my sister as she has only one daughter, so it allows us to explore another scenario. One third of my sister’s wealth would be inherited by my parents (ie 1/6 each) as they are among those with primary responsibility for my niece. Her husband ie my brother in law will inherit 1/4 of what she leaves, like I inherited from my wife. And the rest will go to my only niece. But if my parents were not alive I too will get inheritance because I too am responsible for my niece.

FatherMotherHusbandDaughterBrother (I)
When my parents are alive£15.38£15.38£23.08£46.15£0
If my parents were no more£25.00£50.00£25.00
According to Surah Nisa

Every scenario one after the other, the criteria for allotment of share is the role and responsibility a relationship plays in the family/household. Now let me show you how my inheritance has worked out in last few years. If I would have died at the time-points how my estate would have been divided. And keep your focus on how the allocation is fair and linked to each relationship is their share in terms of my responsibility towards them, and if I leave them with my responsibilities.

Unmarried Married with no Children*Married with 1 DaughterMarried with 2 DaughtersMarried with 2 daughters and a son
1st Daughter£50.00£29.63£13.54
1st Son£27.08

So if I had died when I was not married and had no hiers my mothers gets 1/3, and father gets the rest.

Next scenario is when I get married. Here my my mother gets 1/3, the new entrant is my wife gets 1/4 and the rest goes to my father.

Now comes the more complicated scenario as I am leaving children behind. I am dead with my first daughter, someone has to take care of her, send her to school, buy her dresses, take her out and give a good childhood, whosoever does that must get some compensation as unlike a son for whom no one has lifelong financial responsibility, responsibility for my daughter comes with her entire life. Moving to what I leave in inheritance, my mother gets her usual 1/6, my wife’s share gets halved from 25% to 12.5%, so instead of getting 1/4 she is getting her 1/8th, my daughter gets half and whatever is left is to be given to my father.

Situation changes again when I had my second daughter. My parents and wive’s share remains the same, but the share of my children, my two girls increases to 2/3. But this time, the share allocated to two daughters is 2/3 and my sister is 1/3 and whatever is left goes to my father. Again as you can see, everyone is being give share according to the role they play in the family and the responsibilities that being pushed over to their shoulder.

And lastly, with the birth of my son, someone is born who will bear my financial responsibilities. So my son inherits her responsibility as I got a share double her size. My parents and wife’s share remains the same.

After reading all this I hope that you know that the reason it is okay for my son to inherit double the share than her sisters, is because my son is taking over my financial responsibilities towards my parents, sisters and daughters. My daughters do not inherit any of these responsibilities, hence their share is smaller than their brother’s. It is fair and just for the brother to inherit twice that of sisters, because it comes with additional responsibilities that can be enforced in any Islamic court and society. My son can not say that I am not going to take care of my paternal aunt or sisters, they are his responsibility and court will order him to pay them, the judge can go to the limits of seizing my son’s property and could even sell it to raise funding to fulfill my son’s obligations.

I do not know any other society that has such enforceable laws to take care of aunts, sisters and nieces. For this reason it would be great injustice to the son or brother to burden him with financial responsibilities of his father without giving him extra compensation. Hence it is just and fair for son to inherit more than daughters.

Posted in Islam & Religion

Who benefits from reading Quran?

Most Atheists I have talked to have told me that they have read Islam and they never forget to add that they have very poor opinion of it. But when asked from which book did you learn Islam and its concept, can they name the scholar they read. Till today, no one has ever replied to me with a name of a scholar, their teachers are usually anti Islamic website and what they hear in media. They never read Islam as explained by Quran, Hadith and Islamic Scholars. Fact remains that most who claim they have read Islam has gone to Anti Islamic websites and gobbled up the garbage Anti Islamic websites spew, and of course then there is media polluting their mind. This anecdote was essential to begin this article because this states the state of mind where most approach Islam, with closed and bigoted mind. They have already made their decision when they approach Islam, hence they never buy Islamic books written by Islamic Scholars, they are not ready to change their mind, even if presented with every kind of argument. However, a select few answer me that they have read Quran’s Translation and then they start quoting the same verses that Anti Islamic websites quote that have been replied several times. Again same problem, Quran is difficult to understand without knowing the context of what was happening, you still need someone to explain you what you are reading. Again most of those who read Quran have their mind made up, and are not ready to change their opinions when they start reading Quran.

The issue is that Quran is a book whose appreciation can not be put into words, or atleast it is beyond my capabilities to praise it to extent it deserves to be praised. Quran starts with Surah Al Fatiha (The Opening). Fatiha is among the earliest revelation and the first Surah (chapter) that was revealed in full. It is made up of 7 small Ayahs, and the first 4 are dedicated to praising God Almighty, and in the next 3 verses comes a covenant between a faithful servant and his Master. The servant promises that he would not pray to anyone but Him nor would ask from anyone but Him. The servant asks Master to guide him so that he would be successful and would not be lost like other people and nations. And that is where the Surah ends. This Surah is so central to Islam that Muslims must recite it at least 17 times in a day. After this covenant, this oath, this promise, we move to longest chapter of Quran, Surah Baqarah, The Heifer. The reason I think that most Non Muslims who read Quran do not benefit from it, is because of the explantion given in the first 25 Ayahs of this Surah.

Surah Baqarah was revealed in Medina through several years and encompasses many issues that Muslims faced, hence it is laced with several laws like inheritance, historical incidences like story primarily directed at Jewish heritage. But since it is the beginning of the Quran, Quran starts in an extraordinary way. It starts with declaration of who is the book for and who is going to benefit from this book, and in the first 25 ayahs it talks to the three groups of people that would be its audience.

The first group of people it refers to are Muslims, the first five verses are dedicated to people who actually believe in the book. The books informs them that this books is for them and that this is their guidance that their Master promised in Surah Fatihah, and if they follow this book they would be successful. However, it is important to note that it does not include every kind of Muslim, it refers to Al Muttaqun (God fearing, pious and righteous) who love God Almighty, those who believe in unseen and perform ritual prayer and give compulsory charity, and believe in religion as it was sent down to Prophet and not those who have divided them into sects and come up with their own theologies different from Prophet’s teaching.

The next two verses are the verses because of which I think most Non Muslims who read Quran do not benefit from it, ie, they reject Quran. Think of it this way, the three groups of people who have been mentioned in these verses, this is the book’s potential largest audience, but it wraps them up in two verses, primarily because most of these have decided to oppose it without giving it an honest chance or out of sheer arrogance. The book is demanding that it must be read honestly, if you approach it with your bigoted mindset, Quran will not benefit you. A simlitude is of the a glass full of water, if you pour more water into it, it will spill over and not remain in the glass. Similarly when one approaches Quran with junk from Anti Islamic propaganda and individual acts of stupid, unintelligent and criminal Muslims as a reflection of Quran, Quran refuses to teach them anything. To benefit from Quran especially if you are a Non Muslim, you must come with an open mind or empty glass! Many who accept Islam after reading Quran are those who came to it with an open mind.

An explainer of the previous verse regarding the Allah has set a seal on their hearts and hearing does not mean that Allah has taken it from them, not at all. Allah has sealed their hearts and hearings from guidance after they became arrogant and closed their hearts to Islam so Allah has returned them their favour by setting seal on their hearts.

Next is the third group of people, the hypocrites. After Prophet migrated from Makkah to Medina, a group of people hated Islam, but the environment during those days was that you do what your people are doing. Hence these people accepted Islam, but in their hearts they were still polytheists who loved religion of their forefathers. They were always trying to belittle Muslims from Makkah (eg. once they said that those with honour will throw dishonorable out of Medina), they made excuses for not fighting alongside Muslims (ran away from Badr & Uhud), plotting against Muslims (in Khandaq) and worked towards damaging reputation of not just Prophet (during Khandaq they said that Muhammad showed dreams of Persia and Rome, but will have us and our family slaughtered in our backyard), but also family of Prophet (slander of Aisha, case of Zaid and marriage with Zainab). They gave him endless troubles, there were times Prophet was more concerned with activities of hypocrites and was delaying in obeying a command from Allah for which prophet was reprimanded in the Quran (31:36). The next several verses are for this group.

Lastly it goes back to believers and tells them what they should do and what awaits for them awaits them in hereafter. Culminating into a challenge if producing literature of standard of Quran in Arabic, and warning them of the punishment that awaits them.

To wrap up, anyone who reads Quran, must read it with an open mind. If an Atheist or Non Muslim approaches Quran, they must understand that it will not be beneficial to read it to find guidance if they have approached it with a bigoted approach, wherein you decided that Islam and Quran are lies, and your reading is to convince yourself that you are right.

A fact many do not understand is that, God Almighty does not need us, He gave us all this on earth so that we can benefit from it. There is nothing we can do to benefit Him. It is us who need Him and it is our benefit He is interested in. But to be able to benefit, we need not have any characteristics described in the Ayahs.